1908 Vryseon Society of New York City

When Greeks emigrated to America, they went to a city or an area where others from their village had already settled (what is known today as chain migration). With their compatriots, they formed associations to maintain traditions and build a support network. As these associations grew, they became the groundwork to collect funds to build an Orthodox Church, the foundation of their community.

The oldest and one of the largest Greek associations in New York City was formed in 1901 by immigrants from the village of Anavryti, also known as Vryseon. Located at the top of the Taygetos mountains overlooking Sparta, Anavryti was a secluded yet vibrant community of artisans such as leather makers and wood carvers. Their men were among the earliest of the Spartans to emigrate to America, and by 1908, they had formed the Vryseon Society of New York City.

The photograph below was posted to the Anavryti Facebook page on September 17, 2020 by Bertha Mendrinos. The title is “The First Celebration of the 25th of March” [commemorating the 1821 War of Independence]. In the lower left corner is written:  the old calendar, Tuesday, 7 April, year 1908, indicating that the Greeks were still using the Julian calendar.

Someone had numbered the men in the photo and their names are printed in Greek. I have translated the names. Old photographs like these are priceless not only for the pictures, but also for placing the emigrants in New York City in 1908.  [click on photo to enlarge]


1. Nikolaos G. Plevritis
2. Andreas Karvelas
3. Christos D. Sakkas
4. Vasileios Il. Liouris
5. Unknown
6. Apostolos G. Morfogenis
7. Dimitrios Grivas
8. Spiros D. Sakkas
9. Ioannis Plevritis
10. Menelaos Zanateas
11. Andreas Oikonomopoulos
12. Periklis I. Ladis
13. Georgios D. Sakkas
14. Christos N. Tsachalis
15. Apostolos Katsichtis
16. Harilaos Chr. Tsororos
17. Panagiotis N. Morfogenis
18. Sotirios N. Tsororos
19. Athanasios N. Protonentis
20. Sarantos V. Vorilas
21. Athanasios Il. Protonentis
22. Konstantinos I. Karoulias
23. Athanasios D. Gavaris (Tom)
24. Dimitrios Il. Pavlounis
25. Unknown
26. Athnasios P. Gavaris
27. Kyriakos A. Katsichtis
28. Andreas Il. Sakkas
29. Panagiotis Eustr. Sakkas
30. Theodoros N. Morfogenis
31. Ioannis Lambrinos
32. Georgios Kalamaras (Venizelos)
33. Dimitrios I. Sakkas
34. Konstantinos P. Kousoulas
35. Theodoros Il. Protonentis
36. Theodoros I. Oikonomopoulos
37. Thanasakis P. Gavaris
38. Theodoros Poulounis
39. Panagiotis Ant. Tsachalis
40. Panagos Tsachalis
41. Dimitrios Veroutis
42. Nikolaos. Evag. Kamarinos
43. Dikeos G. Alexandropoulos
44. Panagos D. Koutros
45. Haralampros S. Tsororos
46. Nikolaos Chr. Tsachalis
47. Nikolaos St. Tsachalis
48. Panagiotis G. Gavaris
49. Georgios N. Loumakis
50. Georgios L. Chrisomalis
51. Vasileios Rozalis
52. Theodoros I. Gavaris
53. Petros Euth. Ladis
54. Ioannis D. Plevritis
55. Ilias N. Loumakis
56. Georgios L. Kampsoulis

These men are from the core families of Anavryti. I have seen these names in birth and baptism records in the old church books of the village. But with their new beginnings in the U.S., marriage records and the births of their children will be recorded in the Greek Orthodox churches of New York City.

Greece 2019 – The Road to Perganteika

Listen to the locals! Wise counsel, which is leading me down new roads (literally). When I had lunch with friends in Barsinikos, I mentioned to Christos (a native of the area) that I was trying to determine where my great-grandfather, Andreas Kostakos, may have lived before he was in Agios Ioannis in 1844. With waving arms and rapid Greek, he said, Anavryti and Perganteika (these are two villages on top of the Taygetos mountains). I was a bit stunned; my cousins had said Anavryti, but there was never a mention of Perganteika. So I replied in a nice manner, “But how do you know that?” Christos looked at me incredulously (how could I possibly doubt him?) and went into a long and animated explanation about how a man would settle in a certain area, have children, and then those children would populate the area; and, that a small settlement (not a village) would be formed by a couple of families. Therefore, the origin of specific families is known.

During the Ottoman occupation, families fled to the high mountains where they lived in ways that are unimaginable to me. After the Revolution of 1821, they began to descend into the valleys where the land was fertile and flat.  When I told Christos that Andreas Kostakos was listed in the 1844 Election Rolls as living in Agios Ioannis (in the valley), he said that by that time, he had already come down from the mountain.

1844 Election Rolls, LADA Collection; Line 1205: Andreas Kostakos age 35, indigenous; owns property; village Agios Ioannis

Location of Perganteika:  it is above and over the mountain from Anavryti; Agios Ioannis is in the valley. Seeing it on a topographical map, it is easier to understand how Andreas followed the pattern of descending from the highest to the lowest location after the Revolution.

Perganteika, in relation to Anavryti and Agios Ioannis

Christos’ words have been weighing on me for two weeks, and I resolved to go to the now deserted settlement of Perganteika. How could I not go if my great-grandfather could have been from there? So this afternoon, I left the flat terrain of Agios Ioannis and headed up the mountain.

Anavryti is an historic village situated near the top of one of the Taygetos mountains. Prior to a road constructed in 1980, it could be reached only by foot or donkey. The white spaghetti-looking lines on the map above are the switchback roads, with hairpin turns providing magnificent views of the valley below.

Leaving the valley on the road to Anavryti

Almost to Anavryti; almost to the mountain top

When I entered the village, I stopped to take photos. The owner of a taverna which overlooked the valley came to say hello, and I asked him where I could find the road to Perganteika. He said to go through town and when the road dead ended to turn left, and when I reached a fork in the road with a steep turn, to go right. Then he looked at my Honda Civic, shook his head and said, “not in that car. With a Jeep, maybe.” I had heard that there was a church service in Perganteika the previous Sunday so I completely disregarded his caution, thanked him, and kept going. The road through Anavryti is paved stone; very narrow; with homes so close you can almost touch them from your car window.

The road in the village

Every mountain village has fountains where cold, pure mountain water flows continuously. Villagers and hikers fill their water bottles. This fountain was donated by the Katsichtis family and is at the edge of town.

Fountain of Anavryti.

Towards the end of the village, the road changed from stone to asphalt, still narrow, still winding, but easily driveable. It wasn’t long before the road dead-ended and I came to a sign. The dark blue addendum with the left-pointing arrow proved the taverna owner was correct and that I was going the right way.

Immediately, the road changed. It became narrower. The asphalt became rougher and big ruts appeared randomly. There was a steep drop-off so I had to stay far from the edge. Donkey droppings were everywhere; they are still part of life in the high mountains. Here, in the middle of nowhere, a truck appeared. I stopped and asked the men where they were going. I thought that if they were headed to Perganteika I could follow them, but they waved me off and muttered something in Greek which I could not understand.

Drop off

I was doing great! The road was not bad and I was feeling a bit smug about ignoring the taverna owner and forging ahead. Until I got to the fork in the road where I was to turn right. I started on the hairpin turn and stopped. No way could I go any farther in a Honda Civic. The pavement ended and ahead there was nothing but rock.

The rock road to Perganteika

I considered leaving the car and walking, but the map showed Perganteika was 4.2 km and I was wearing sandals. I ventured a bit by foot but the road worsened as it continued. It wasn’t going to happen today. Disappointed, I headed back towards Anavryti. I decided to go to the Faneromenis Monastery, just 2 km from the road into Anavryti. Although there are thousands of churches in remote and uninhabited places, I continue to be amazed whenever I find one. Despite their lonely habitat and disuse, they are decorated with beautiful icons.

Agios Stratigos

Once again, the passable road ended at the monastery. I would have liked to continue towards Mystras, but the road became a steep gravel path descending precipitously down the mountain. Not in a Honda Civic! That’s when I realized that the road was maintained for the monastery. I turned around again and drove back to Anavryti.

Faneromenis Monastery; a lovely but lonely edifice in the wilderness

No village stopover is complete without a visit to the cemetery. Cemeteries in Laconia are lovely memorials to loved ones. White marble crypts are decorated with flowers  and photos. With the mountains as backdrop, they are peaceful and spiritual resting places.

Cemetery in Anavryti

Next summer, I am renting a Jeep and bringing walking shoes. I will get to Perganteika. How can I not go?

Village History Books in the Library of Sparta

The paper record trail has stopped, and you are stumped. Where to go now? You’ve obtained any and all documents available from the Archives (local and online), the Town Hall (Dimarheion), the village churches and the Greek Orthodox Mitropolis. You’ve taken a DNA test and are wading through the results, but you and your matches can’t go back far enough to find your common ancestor.

You are tempted to give up, but it’s not yet time to close the books on your research — in fact, it’s time to open them. The library awaits.

Central Library of Sparta

If you are researching in the Sparta region, there is a resource you have not yet tapped. The Central Library of Sparta has an impressive collection of village history books. These have been researched and written by schoolteachers, historians, or simply people with a deep love of their ancestral home. They have labored for years to document stories and compile family trees. Their goal is to preserve the history and pass on the legacy of their village, whether large or small, historically relevant or not. They do not want the past to be lost to time.

In July 2014, Gregory Kontos and I met such a dedicated historian. His name was Nikolaos Ath. Bagiokos, a schoolteacher in Anavryti who dedicated twenty years to researching and writing the history of Anavryti and its families.  During summers when school was out, he painstakingly located any and all extant records as well as previously written histories of Anavryti. He compiled this information into his life’s work, Anavryti Taygetos. As we visited with him in his home, he expressed joy that a woman from America would travel across the ocean to learn about her roots and seek out those who could teach her. I asked him, “Why did you spend 20 years to research and write this book?” His response was simple but firmly spoken:  “I wanted to write the book so people in future can know about their families.”

When I was in Sparta this past July, I learned that Mr. Bagiokos, lovingly referred to as Ο Δάσκαλος (the teacher), passed away shortly after I met him in 2014. However, he will be remembered and honored by all who read his book and learn the stories of their families which will not be found in vital records.

Nikolaos Ath. Bagiokos with his book, Anavryti Taygetos

These village history books are priceless. They provide a glimpse into everyday life in the village as well as customs, folklore, songs, poetry. Some contain biographical sketches of prominent families or earliest settlers. All shed new light on the world of our ancestors.

I know personally of their worth:  in July 2016, my research into my Christakos family of Xirokambi skyrocketed to a new level when a friend introduced me to the book, Koumousta of Lacedaimonos. It was through this book that I learned the genesis of the family — information that the authors gleaned through oral histories and painstaking research, not to be duplicated anywhere else.

Because these books are so valuable to a researcher, I made an inventory of the ones kept at Library of Sparta during my visit there in July 2017. I took a photo of every book cover, its title page and index (if there was one). Unfortunately, only a few books included indexes, which makes it necessary to review every page to see if specific surnames are mentioned. As I perused each volume, I found that all have names of families. Thus, if there is a book from your village, it is worth the effort to obtain a copy. If the book cannot be purchased, you can view it and digitize it at the Library.

My inventory captures the books on the shelves, but it is not the entire collection. There is a catalog, somewhat outdated (2007) which lists additional books kept elsewhere in the library.

Laconia History Section, Central Library of Sparta

Below is a list of titles and authors of books kept on the shelves as shown in the photo above. Most of these books are out of print. However, you may be able to contact the author or publisher to obtain a copy.

If you would like to see the title page and publishing information on any of these books, click this link to open a Dropbox folder. The books are in alphabetical order by title; most books will have 2-3 images; e.g., there is one book on the village of Agoriani but it has three images of its cover and title pages:  Agoriani (1), Agoriari (2), Agoriari (3).

I obtained a catalog of all village history books at the library–most of these are not on the shelves or in the list below. To view a pdf file of the catalog, click this link.

Remember — having names and dates will fill a pedigree chart, but having stories of your ancestors will fill your heart.

Agoriani Papadogiannis, Dimitrios Ath.
Agoriani and Voreia Vergadou, Georgios Ath.
Amykles Antonakos, Sarantos
Amykles Anagnostopoulos, Georgios D.
Anavryti Pikoula, G.
Anavryti, Taygetos Bagiokos, Nikolaos Ath.
Ano Glykovrvrysi, The Roots of Our Village Papapostolos, Chysafo
Anogeia Lambrakos, Ilias G.
Apidea Kalodimas, Nikolaos E.
Arcadia Zaharopoulos, Ioan. Z.
Ardouvista, Androuvista of Exo Mani Vagiakos, Dikaios V.
Arna Prokopidis, Harilaos Ant.
Asimi Georgouli, Polychroni B.
Barsinikos Moutoulas, Pantelis
Chrysafa Lambrinakos, Giannis
Dafni Milonakos, Stavros L.
Dimitsanas Giannaropoulos, Ioannas K.
Elafonisi Mentis, Konstandinos S.
Falanthou, Villages of Gritsopoulos, Tasos Ath.
Georgitsi and Georgitsiani, A Village, A History Koutsis, Giannis A.
Georgitsi, the Beautiful Koutsis, Giannis A.
Geraki Moutsopoulos, N.K. and Dimitrokallis, G.
Geraki, Album none
Geraki, Byzantine LaFontaine, Jacqueline
Geraki, Excursion Palaiologos, Pavlos et al
Geraki, History Gritsopoulos, Tasos Ath.
Geraki, History and Memories Poulitsa, Panagiotis I.
Geraki, The Oils of Poulitsa, Panagiotis Il.
Geraki, Woven in none
Gkiotsali and Agios Dimitrios Batsakis, Kon. S. and Pragalos, Dim. A.
Goranus Plagianni, Kosta Styl.
Haraka Skagkos, Nektarios I.
Kalamata Anaplioti, Gianni
Karyes Machairas, Panos Styl.
Karyes – Arachova Pitsiou, Kosta M.
A Man from Kastania Remembers Kontos, Ioannis G.
Kavo Malia Arvanitis, Takis
Kerasias, Arcadia Stafanos, Anast. G.
Kokkinorrachi Athanasoulis, Dimitrios C.
Krokees Rozakos, Nikos I.
Krokees, Carnival Women’s Syllogos of Krokees
Krokees, Levetsova Liakakos, Petros
Kynouria Geronta, Rania
Kythira Kalligeros, Emmanouel P.
Leukoma of Molaois Moschovakos, Ioannis Sot.
Logkanikos by Georgakaki Georgakaki, Stavros Pan.
Logkanikos by Souchleris Souchleris, Leonidas
Lukia Avloulos, Stavros
Megali Vrysi of the Past Grigori, Chari Ath.
Melitinis Mihalou, Georgios
Metamorfosi Koutsogiannopoulos, G. D.
Molaoi Moschovakos, Ioannis Sot.
Palaiopanagia, Anogeia & Xirokambi Katsafanas, Dimitris G.
Paliomonastiro Stathaki, Stathi D.
Patrida Kountouri, Petros G.
Pellana, Ancient Smyrios, Athanasios G.
Pellana, In the Footsteps of Menelaous and Helen
Petrina Poulimenakos, Aris
Plytra & Karavvostasi Vlahaki-Proia, Matina
Sellasias, Administrative, Population Kapetanakis-Stathopoulos, Dimitra
Sellasias, Emigrants to Ellis Island Kapetanakis-Stathopoulos, Dimitra
Stemnitsa Theofili, Georgios Ant.
Tainaro Koutsilieri, Anargyros
Trapezontis, Kabourakiou History and Folklore Vasilakos, Vasileios et al
Tripolitsas Gritsopoulos, Tasos Ath.
Tsakona Tsakona, Stratis G.
Tsintzina (2 versions) Moutoulas, Pantelis
Tsouni Grigoris, Charis Ath.
Vardonia & the Turko-Vardouniotes Kapsali, Gerasimos
Varvitsa and Skoura Poumelioti, Poth. Georg.
Varvitsa and surrounding villages Mathaios, Nikos L.
Varvitsa by Bortsos Bortsos, Dimitrios Petros
Vassara Theofilis, Giagkos
Vatika Arvanitis, Takis
Vatika, My Homeland Kasouli-Simeonoglou, Aspasia
Vatika, The Fossil Forest Alevizou, Stavroula
Veroia Koufos, Nikolaos I.
Voia Arvanitis, Takis Chr.
Voutiani Trikilis, Takis
Voutiani, Sparta Tzannetos, Ioannis Konstantinos
Vresthena Spiliakou, Spiliou P.
Vrontamas Drepania, Manolis
Vrontamas, The Holocaust of Drepania, Manolis
When I Was a Child, 1939-1945 Diamantakos, Nikos
Xirokambi Laskaris, Dimitrios G.
Zaraka, Folklore Poumeliotis, Panagiotis Georg.
Zarax Petroleka, Konst.
Zarnatas, Messinia Tsilivi, Nikos Ath.

Collecting Cousins

On November 7, I went to Orlando, Florida to teach 4 classes at the Central Florida Genealogy Conference. Although my classes were well attended, the one on “Researching Your Greek Ancestry” attracted two people. Nevertheless, I was happy to be able to give them individualized help in the areas they need to research.

Carol Petranek, teaching at the Central Florida Genealogy Conference

Carol Petranek, teaching at the Central Florida Genealogy Conference

While in Florida, I took full advantage of connecting with new cousins. On Friday evening, I met Maria Lambrakos Skordilis and her son, Peter, for dinner in Ybor City (downtown Tampa). Peter, Sophia and I are DNA cousins, and according to GEDmatch Peter and I are about 4.6 generations from our “most recent common ancestor” (MCRA); Sophia and I are 4.8.

Sophia Skordilis, her son, Peter and Carol Petranek. Tampa, Florida, November 2015

Sophia Skordilis, her son, Peter and Carol Petranek. Tampa, Florida, November 2015

We share Brooklyn, New York roots: Peter and I were both baptized at St. Constantine & Helen Church, which is also where Sophia was married. We recognized many Greek Brooklynite names, but as hard as we tried, we couldn’t determine our common ancestor. Sophia’s pedigree includes the surnames Lambrakos, Papastratis, Stratakos, Lambrianakos and Doukas. These families are from Gorani, about  6 miles south or a 1/2 hour drive from Sparta and Agios Ioannis. I’m thinking that Sophia and I are related through my maternal line, as she looks as if she could be a twin to one of my cousins. Even our waitress commented that there is a strong resemblance between us!

Agios Ioannis, Sparta to Gorani

Agios Ioannis, Sparta to Gorani

On Saturday evening after the conference, I visited with George Topalidis whom I had met at our Hellenic Genealogy Conference in Salt Lake City on September 26. We were discussing plans for a similar conference in Tarpon Springs, Florida next fall.

George and Eva Capous Topalidis, Carol Petranek; Orlando, Florida, November 2015

George and Eva Capous Topalidis, Carol Petranek; Orlando, Florida, November 2015

Was I ever surprised to learn that George’s wife, Eva, and I also share Brooklyn connections! Her family is from Anavriti, the village next to Agios Ioannis (honestly, I think everyone in Brooklyn has ties to Anavriti!) Her father’s family is Capous; her mother’s line is Chrisomalis. We started comparing notes and I learned that her Chrisomalis family married into my grandmother Aridas’ family, and that she is thus a cousin to one of my 2nd cousins. Huh? What are the chances???

On Sunday morning, I had brunch with my 2nd cousin, Jim Stavracos and his lovely wife, Maria. This was the first time we met. Jim’s grandmother, Antonia Kostakos Stavracos, is the sister of my paternal grandfather, John Andrew Kostakos. Of course, Jim and I are Brooklyn-born although both of us left the city as young children. He grew up in Baltimore and I grew up in New Jersey, then Maryland.

Carol Petranek, Jim and Maria Stavracos. Orlando, Florida; November 2015

Carol Petranek, Jim and Maria Stavracos. Orlando, Florida; November 2015

I had found Antonia’s death certificate and her husband, Peter’s naturalization records which I brought to Jim. He filled me in on many family stories and shared photographs. He said he has a photo of Antonia holding a shotgun, standing in front of the family home in Greece. I sure hope he can find that one!

I am so excited to meet these new family members and look forward to collecting more cousins!

On another note…last Monday evening, I gave a presentation at the Carroll County, Maryland Genealogy Society and met a woman named Antigoni Lefteris (Eleftheriou) Ladd. Her family is from Trikala, a city in north central Greece. They emigrated and settled in the town of Westminister in western Maryland.

Antigoni Leftheris Ladd, Carol Petranek; Westminster, Maryland; November 2015. Antigoni is the editor of The Greek Families of Westminster, Maryland.

Antigoni Leftheris Ladd, Carol Petranek; Westminster, Maryland; November 2015. Antigoni is the editor of The Greek Families of Westminster, Maryland.

In April 2013, Antigoni became involved in an initiative begun by Westminster’s physician, Dr. Dean Griffin, to collect and preserve the stories of local Greek families. From these first-person narratives, photos and news articles, a community history evolved and is now preserved in the fascinating book, Honoring Our Heritage, The Greek Families of Westminster, Maryland. The following families comprise the heart of the book: Amprazes, Sirinakis, Haralampoulos, Koretos, Bourexis, Lefteris, Letras, Nickolas (Nikolaou), Pappas (Batayiannis), Samios, Sharkey (Chakou).

Antigoni became the editor of this project, and it was her persistence and dedicated effort that culminated its publication in August 2015. I love this book! It is so inspiring and heartwarming to see the stories of these Greek families memorialized and preserved for the generations to come.

More of us need to follow Antigoni’s example. With each generation, we slip further away from our immigrant ancestors. Their stories will be lost to future generations if we don’t write what we know and collect what we can find. That is a tragedy which we can prevent — but only if we choose to act.

 

Facebook Page for Agios Ioannis, Sparta

I took the plunge this week and started a Facebook page for my ancestral village of Agios Ioannis, Sparta: https://www.facebook.com/groups/1062961957066883/

I’m hoping that this FB page will become a real-time forum for many people with ties to this village. So many Greek people interested in family history are connecting through various FB pages, helping each other with translations, names, historical information and even photo identification! It’s a miracle of our times and a blessing to so many seeking help and looking to reunite with or find new members of their families.

The FB pages I regularly monitor are:
HellenicGenealogyGeek:  https://www.facebook.com/groups/118224528189671
Mystra:   https://www.facebook.com/groups/mystra/
Anavriti:  https://www.facebook.com/groups/99924502254
Hellenic Genealogy Resources:  https://www.facebook.com/groups/101120679980726
Chian and Diaspora Genealogy (Island of Chios – not my area, but my friend, Debbie Sideratos Petrides, is an amazing researcher for Chios):  https://www.facebook.com/groups/367147546743555